the results of his system—thereby become adherents of the system itself; very few followers of Spinoza have accepted his definitions and inferences in detail. Academic education should aim at giving, as a corrective of the specialization which increase of knowledge has made unavoidable, as much as time will permit of what has cultural value in such studies as history, literature and philosophy. Whatever happens comes about by the most rigorous necessity; and the fact of this necessity turns all “becoming,” and hence all human action, into mere “modifications” of being, stages in which being “expresses” itself. Thus it is a knowledge which perfectly fulfills the requirements of reason. Let us consider first the relation to science. From the time of the Stoics the conception of the philosopher as a man without passion has dominated public opinion . The inter-relation of logical and emotional generally in ethics is an interesting subject. But the philosophy that should be a part of general education is not the same thing as the philosophy of specialists. Unpopular Essays, Chapter 2 (George Allen & Unwin, 1951). an author's perennial popularity among children. … The result of this is that the human race becomes divided into rival groups of fanatics, each group firmly persuaded that its own brand of nonsense is sacred truth, while the other side’s is damnable heresy. It has been said, indeed, that Spinoza only listened to the second part of the “Hear, O Israel, the Lord our God is one God”; he failed to hear the “Hear, O Israel.” (Without pursuing the matter, it might be pointed out that this one-sidedness is also a defect of his ethic.) On the other hand, those who pooh-pooh science revert, as a rule, to some ancient and pernicious superstition, and refuse to admit the immense increase of human happiness which scientific technique, if widely used, would make possible. According to one of Spinoza’s axioms, only two of the infinite number of God’s attributes are accessible to us at all, extension and thought—that is to say, nature and spirit. Subscribe, Three hundred years ago, in 1656, the Portuguese Jewish community of Amsterdam proclaimed: “In accordance with the judgment of the angels and the decision of the elders, and with the consent of God and this holy community, we hereby excommunicate, expel, curse, and anathematize Baruch de Spinoza. by Felix Weltsch. Not only in philosophy, but in all branches of academic study, there is a distinction between what has cultural value and what is only of professional interest. One of his tenets was that the school should improve the way of life of our citizens through experiencing freedom and democracy in schools. Even among the ancients, it was so conceived by Plato in the Republic, but many of them had a more individualistic conception of the ends of life. You will receive a link to create a new password via email. (A similar judgment was made by Fritz Mautner, the now almost forgotten precursor of modern logical and linguistic philosophy, in his book on Spinoza.) If you take your children for a picnic on a doubtful day, they will demand a dogmatic answer as to whether it will be fine or wet, and be disappointed in you when you cannot be sure. neither logic nor benevolence is to be expected on either side in any of these disputes. This, roughly, is the doctrine of modern positivism. Benevolent men will prefer the traditional form; logicians may prefer the other. used by him . Against such a love, which springs from the essential, the universal, stands the other, whose source is in the individual experience, the deepest essence of all.” And Cohen (as quoted by Rosenzweig) gives this account: “The human being who stands before God is no longer the self of ethics . This difficult question we shall not now consider, since it would involve us in a dispute over the validity of particular conceptions of religion and nationality. Thinking in abstract terms is of course not the only way to achieve ethical generally; it can be achieved as well, or perhaps even better, if you can feel generalized emotions. A man might say, with enough truth to justify a joke: “Science is what we know, and philosophy is what we don’t know.” But it should be added that philosophical speculation as to what we do not yet know has shown itself a valuable preliminary to exact scientific knowledge. b. Shared decision making, planning of teachers with students, student-selected topics are all aspects. It is therefore natural to ask how modern logic feels about it. Perennialism values knowledge that transcends time. Appearing again and again or year after year; recurrent: a perennial contender for the championship. The Progressive education philosophy was established in America from the mid 1920s through the mid 1950s. On these questions, too, Spinoza assumes a radical stance. It should be made easy for a young man who knows no Greek to acquire through translations some understanding, however inadequate, of what the Greeks accomplished. Explore the scintillating October 2020 issue of Commentary. For example, spiritual monism and spiritual pluralism are opposite types; personalism rejects absolute idealism; and atheistic spiritual pluralism is in sharp conflict with theistic spiritual pluralism. Of course if the Muggletonians were so numerous and so fanatical that either you or they must be killed the question would grow more difficult, but the general principle remains, that an uncertain hypothesis cannot justify a certain evil unless an equal evil is equally certain on the opposite hypothesis. “Liquidate the capitalists and the survivors will enjoy eternal bliss.” “Exterminate the Jews and everyone will be virtuous.” “Kill the Croats and let the Serbs reign.” “Kill the Serbs and let the Croats reign.” These are samples of the slogans that have won wide popular acceptance in our time. Spinoza taught and lived an ethic of selflessness in external things, of freedom in spiritual, and of love in Godly things. The Perennial Spinoza: Radical Philosopher . Ben Gurion’s article provoked a heated debate. But so long as men are not trained to withhold judgment in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. This includes such burning issues as democracy versus dictatorship, capitalism versus socialism, international government versus international anarchy, free speculation versus authoritarian dogma. theory of interpretation is obviously a branch of biology-a branch that has not grown very far or very healthily yet. Either form of statement, if accepted by statesmen and tolerated by the populations whom they represent, would quickly lead to the millennium. Such questions belong to the technical aspects of philosophy, and their discussion cannot form part of its contribution to general culture. Some kind of philosophy is a necessity to all but the most thoughtless, and in the absence of knowledge it is almost sure to be a silly philosophy. Philosophy has developed beyond Spinoza, and, in our time, against Spinoza, but without his work this development could not have taken place. Mankind, ever since there have been civilized communities have been confronted with problems of two different kinds On the one hand there has been the problem of mastering natural forces, of acquiring the knowledge and the skill required to produce tools and weapons and to encourage Nature in the production of useful animals and plants. Some of them founded fraternities which had a certain resemblance to the monastic orders of later times. What makes Spinoza’s love of God so different from the love which Buber, Rosenzweig, and the later Hermann Cohen understood as the true relation to God? Spinoza pushed the idea of the unity of God to its furthest reaches, and on it he erected one of the mightiest intellectual structures the world has ever seen. If philosophy is to play a serious part in the lives of men who are not specialists, it must not cease to advocate some way of life. A perennial plant. Of course, it is the fate of every important thinker to be blessed by some and damned by others, but there is a peculiar irony in the fact that Spinoza, the most dispassionate of all philosophers, should have kindled such passionate responses. Scientific laws may be very nearly certain, or only slightly probable, according to the state of the evidence When you act upon a hypothesis which you know to be uncertain, your action should be such as will not have very harmful results if your hypothesis is false. But this is not to say that those who are moved by Spinoza’s vision of the world—i.e. Those who think that science is everything become complacent and cocksure, and decry all interest in problems not having the circumscribed definiteness that is necessary for scientific treatment. But to most people this is difficult. Compare. Among most of the philosophers of antiquity there was close connection between a view of the universe and a doctrine as to the best way of life. Arians and Catholics, Crusaders and Muslims, Protestants and adherents of the Pope, Communists and Fascists, have filled large parts of the last 1,600 years with futile strife, when a little philosophy would have shown both sides in all these disputes that neither had any good reason to believe itself in the right. The same principles apply to more important issues. . Then a man grows calm, peaceful, friendly, charitable, happy; he gains distance from things and above all from himself; he sees himself as a part of the unity which he loves more and more deeply as he grasps it more and more fully. Similarly the men who devote their lives to philosophy must consider questions that the general educated public does right to ignore, such as the differences between the theory of universals in Aquinas and in Duns Scotus, or the characteristics that a language must have if it is to be able, without falling into nonsense, to say things about itself. When, in the infancy of the industrial revolution, men discovered how to make cotton goods by machinery, the results were horrible: Jefferson’s movement for the emancipation of slaves in America, which had been on the point of success, was killed dead; child labor in England was developed to a point of appalling cruelty; and ruthless imperialism in Africa was stimulated in the hope that black men could be induced to clothe themselves in cotton goods.

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