[6], Holocaust analyst Lawrence L. Langer finds Frankl's promotion of his logotherapy ideology, the problematic subtext, the tone of self-aggrandizement and general inhumane sense of studying-detachment with which Frankl appears to have treated the victims of the Holocaust, as all deeply problematic. Frankl also concludes that there are only two races of men, decent men and indecent. Worse was disillusionment, which was the discovery that suffering does not end, that the longed-for happiness will not come. Frankl cites this experience as the most difficult to overcome. The first is depersonalization—a period of readjustment, in which a prisoner gradually returns to the world. Part of them believes that it is an illusion or a dream that will be taken away from them. The book has been identified as one of the most influential books in the United States. In Frankl's words: “It is true, Logotherapy, deals … The hope that had sustained them throughout their time in the concentration camp was now gone. According to Frankl, the way a prisoner imagined the future affected his longevity. According to Frankl, the way a prisoner imagined the future affected his longevity. Congratulations on this excellent venture… what a great idea! Historians have concluded by contrast that there was little connection between attitude and survival and in reality the implication that Holocaust victims were partially responsible for their fate contained in the book is a derangement of the historical record. In a group therapy session during a mass fast inflicted on the camp's inmates trying to protect an anonymous fellow inmate from fatal retribution by authorities, Frankl offered the thought that for everyone in a dire condition there is someone looking down, a friend, family member, or even God, who would expect not to be disappointed. Take your favorite fandoms with you and never miss a beat. Frankl concludes from his experience that a prisoner's psychological reactions are not solely the result of the conditions of his life, but also from the freedom of choice he always has even in severe suffering. "[1] At the time of the author's death in 1997, the book had sold over 10 million copies and had been translated into 24 languages. Man's Search for Meaning is a 1946 book by Viktor Frankl chronicling his experiences as an Auschwitz concentration camp inmate during World War II, and describing his psychotherapeutic method, which involved identifying a purpose in life to feel positively about, and then immersively imagining that outcome. According to Frankl, the way a prisoner imagined the future affected his longevity. This was the experience of those who—like Frankl—returned home to discover that no one awaited them. Frankl identifies three psychological reactions experienced by all inmates to one degree or another: (1) shock during the initial admission phase to the camp, (2) apathy after becoming accustomed to camp existence, in which the inmate values only that which helps himself and his friends survive, and (3) reactions of depersonalization, moral deformity, bitterness, and disillusionment if he survives and is liberated.[5].

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