That is, God promised to keep this covenant, regardless of what men do. Make rooms in the ark, and cover it with pitch inside and out. Think of it: the ark was to be 450 feet long, 75 feet in width, and 45 feet high. In our church, Mrs. Roberts’ Sunday school class measured our new building and found that it was approximately the same size, except that our church is not that tall. 21 When he drank some of the wine, he got drunk and uncovered himself inside his tent. I don’t believe that Noah had a pulpit, or that he went about the city with a sandwich board with words of condemnation on it. May he live in the tents of Shem 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 then I will remember my covenant with you and with all living creatures of all kinds. This event gave some background to the Law that God gave Israel at Sinai. In the past, I was involved in prison ministry. In spite of all the warnings, men went on with their lives as though there were no danger. You would not want many places for leaks or for torrents of rain or waves to pour in. In my series on the Book of Genesis, I concluded that the Nephilim were a super race, the product of the union of the “daughters of men” and the “sons of God” (i.e., fallen angels). These men seem to be superior physical specimens, but from the following verses, we find that the moral condition of mankind was found wanting. Did Noah become drunk accidentally, or was he responsible? 3 You may eat any moving thing that lives. I think there is some measure of culpability here. We see it with Cain and with Seth in Genesis 4 and 5, where the sin or righteousness of each impacts future generations. If Noah lived in our day, the city council would have tried to change the zoning laws so that the ark would have to be torn down. Noah and his family are a new beginning for mankind. Taking the life of a murderer is not. And Noah did all that the Lord commanded him (7:5). This incident in Noah’s life is of no small import to mankind. Every inclination of the thoughts of their minds was only evil all the time. 5:28 When Lamech had lived one hundred and eighty-two years, he had a son. These false teachers will infiltrate your midst with destructive heresies, even to the point of denying the Master who bought them. It seemed to have no lower windows, and perhaps an 18-inch opening at the top for ventilation (which one would need in a vessel full of animals). Because of these false teachers, the way of truth will be slandered. Noah was a most unusual “preacher.” Every day he spent working on that ark was another sermon, another warning of the coming wrath of God upon sinners. The Abrahamic Covenant will soon follow (Genesis 12:1-3, etc.). Do we live in a way that seeks to warn sinners about the coming judgment of God? I would be inclined to think so. I wonder how many people would be indicted by our lifestyle. For example, it had only one door. Matt. And we, men and women alike, should remember that clothing was given to us to cover our nakedness, not to call attention to it. Think of it for a moment. 12 (O)And the rain was on the earth forty days and forty nights. The life of the murder is required for his sin. This is what is known as an unconditional covenant. 7 (K)So Noah, with his sons, his wife, and his sons’ wives, went into the ark because of the waters of the flood. 17. If knowing the precise meaning of these terms were crucial to the message of this passage, then I’m sure God would have spent more time on them and would have made the meaning very clear to us. But there will be a payday, someday. 4 For if God did not spare the angels who sinned, but threw them into hell and locked them up in chains in utter darkness, to be kept until the judgment, 5 and if he did not spare the ancient world, but did protect Noah, a herald of righteousness, along with seven others, when God brought a flood on an ungodly world, 6 and if he turned to ashes the cities of Sodom and Gomorrah when he condemned them to destruction, having appointed them to serve as an example to future generations of the ungodly, 7 and if he rescued Lot, a righteous man in anguish over the debauched lifestyle of lawless men, 8 (for while he lived among them day after day, that righteous man was tormented in his righteous soul by the lawless deeds he saw and heard) 9 —if so, then the Lord knows how to rescue the godly from their trials, and to reserve the unrighteous for punishment at the day of judgment, 10 especially those who indulge their fleshly desires and who despise authority (2 Peter 2:1-10a). Everything that is on the earth will die, 18 but I will confirm my covenant with you. 11 Now the earth was corrupt. The Noahic Covenant would be formalized with Noah after the flood, but God wanted to assure Noah of the outcome before the onslaught of the flood. Our text tells us that God was sorry that He had created man on earth and was grieved in His heart (6:6). ( H) 12 God saw how corrupt. How much easier it is to undergo trials and tests when we know the outcome ahead of time. We would not be here if it were not for this covenant. God knows how to spare the righteous, but He also knows how to “reserve the unrighteous for punishment at the day of judgment.”. The distinction between clean and unclean animals was already practiced at the time of the flood. And if there is any question about this, Ezekiel makes it most clear: 12 The word of the Lord came to me: 13 “Son of man, when a country sins against me by acting faithlessly, and I stretch out my hand against it, and break its staff of bread, cause it to experience famine, and kill both man and beast in it, 14 even if these three men, Noah, Daniel, and Job, were in it, they would save only their own lives by their righteousness, declares the Sovereign Lord. The God who turned the chaotic watery mass into an orderly creation is the God who can reverse the process, and destroy all life on earth by means of a flood. A knowledge of the flood is almost universal, even apart from the biblical account of the book of Genesis. The New American Standard Bible reads this way: Then the LORD said to Noah, “Enter the ark, you and all your household; for you alone I have seen to be righteous before Me in this time. One week later, as I am finishing this manuscript, we still don’t know who has won the election. Is this not a picture of Christ? I don’t wish to say much about the ark and its appearance, but I do wish to mention that the ark was a very utilitarian vessel, and it didn’t possess some of the accessories that we might have wanted. In Noah’s drunken state, his reputation and modesty rested in the hands of his sons. All was a surging waste of flood. But there is no idea here of the mountains of Auvergne, with the ashes of old-world volcanoes still reposing upon their craters, extinct from a time probably long anterior to the creation even of man. 8 Of clean animals, of animals that are unclean, of birds, and of everything that creeps on the earth, 9 two by two they went into the ark to Noah, male and female, as God had commanded Noah. We see it once again in the account of the flood. I believe God designed the ark so that Noah and his family would not see the destruction of all life outside the ark. They will remain for one hundred and twenty more years.” 4 The Nephilim were on the earth in those days (and also after this), when the sons of God were having sexual relations with the daughters of mankind, who gave birth to their children. Thus they took wives for themselves from any they chose. 1 Then God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. As a result, He determined to blot out man, along with every breathing creature (6:7). 26 He also said, Love should cover a multitude of sins, just as Noah’s two sons covered the nakedness of their father. It is a covenant not only between God and Noah, but between God and every living creature (9:9-10, 16). Second, it was so ugly. by other humans 55 For my flesh is true food, and my blood is true drink. It was rotten to the core. There were many lessons for the Israelites to learn from this account of Noah and the flood. There was the ark in their sight, and Noah, whose works and words were a sermon. It would seem that it took a week to load all of the animals on board. This is why God commanded the Israelites to kill all the Canaanites and their animals (see Deuteronomy 20:16-18). Jesus tells us that in Noah’s day, men had no sense of impending judgment. The time has finally come to deal with the mess man has made of creation. No wonder we find the words of God in verse 3, which indicate that His Spirit would not strive with men forever. The answer, my friend, is to be found in the magnitude of the sin and corruption that man’s sin had brought about in creation. The account of the flood surely contained an important message for the Israelites concerning God’s judgment and His mercy. He could not see outside for himself. one who experienced pain and was acquainted with illness; In chapter 7, the flood begins and Noah’s family is safe inside the ark. 2:5, Gen. 6:9; Ps. Our purpose in this lesson is to look at the “big picture,” and thus I cannot allow myself the luxury of any rabbit trials. Do you long for a deeper experience with the Lord? In my earlier series on the Book of Genesis, four lessons were required to cover the same Scriptures that we shall deal with in but one lesson. Our Lord likewise informs us that in the last days, men will be oblivious to the coming wrath of God: 22 Then he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. The Israelites should learn that while God is patient, He will judge sinners. Genesis 7:17 For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth. One might wonder how the God who created all these living creatures could now destroy them. All mankind had been corrupted, as we can see from verse 5: But the LORD saw that the wickedness of mankind had become great on the earth. The lowest of slaves I will shorten man’s days to a mere 120 years.”39. I believe this passage speaks to us about two very important and controversial issues: abortion and capital punishment. We can only imagine what kind of pain God experienced as He poured out His wrath upon His Son at Calvary, as He died in our place, bearing our punishment.
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